FILM
'Spider' Reveals a More Nuanced Cronenberg
By MIKITA BROTTMAN and DAVID STERRITT
David Cronenberg's admirers may be surprised, but his new film Spider
features no mutated insects or other grotesque creepy-crawlies,
demented entomologists, or hypnotic special effects. Nor is it a sequel
to The Fly, the 1986 thriller that became one of his biggest
hits.
Spider is something of a departure for Cronenberg -- a restrained,
almost austere portrait of psychosis, delusion, and dysfunction in
which his ever-present tropes of disfigurement and trauma are all
internal, visible to us only through the mind of a psychologically
tormented protagonist. While fans of Naked Lunch and Crash
may find Spider too
moody and unspectacular for comfort, its sympathetic portrayal of a
deeply troubled soul suggests that Cronenberg is moving toward a more
mature and introspective stage in his eclectic, often controversial
career.
Cronenberg has been intriguing and disconcerting viewers since the
1970s, when he gained a cult following with luridly titled thrillers
like Shivers (1975), Rabid (1977), and The Brood (1979),
all dealing with ordinary people besieged by malign, infectious pests.
The moviegoers most drawn to him were aficionados of horror and science
fiction, genres of dubious respectability. His commitment to those
genres led skeptics to regard him as a minor purveyor of sensational
shocks. It didn't help that his budgets were low, his technical
resources limited, his actors less than stellar.
Or that he hailed from Canada, which has never managed to establish a
distinctive cinematic voice in the way some European and Asian
countries have, partly because of the three-way split among the
somewhat experimental Ontario wing, the Francophone filmmakers in
Quebec, and the more Hollywood-like British Columbia group. Cronenberg
is a mainstay of the Ontario filmmakers, along with Atom Egoyan and Don
McKellar, who make different sorts of movies but share his penchant for
unconventional structures and sociocultural critique. Some consider him
a national asset worth every penny of the Canadian government's
filmmaking subsidies. Others take the dimmer view expressed in a widely
quoted post-Shivers article, by the Canadian critic Robert
Fulford in the magazine Saturday Night, called "You Should Know
How Bad This Film Is. After All, You Paid for It."
Cronenberg graduated from the exploitation-film ghetto in 1980 with the
slightly higher-budget Scanners,
about a cult of people with destructive telepathic powers. He then
scored enough box-office success with his 1982 techno-thriller Videodrome,
about
a malignant TV show designed to invade the minds and bodies of its
viewers, to get the job, a year later, of filming Stephen King's novel The
Dead Zone, with
Christopher Walken as a man who awakens from a coma with powers to see
the future. That assignment put him on his best behavior, resulting in
a movie that's both impeccably crafted and surprisingly tame. His
book-based movies since then include Naked Lunch (1991) and Crash
(1996), from William S. Burroughs and J.G. Ballard, respectivelyboth
novels thought by Hollywood studios to be unfilmable. He has also
developed original projects like the gynecological horror-drama Dead
Ringers (1988) and the sci-fi fantasy eXistenZ (1999).
Cronenberg has never been a dependable hit-maker or a favorite with
consumer-guide reviewers, but thoughtful critics have taken him
seriously, with mixed results. Some find him a deeply personal
filmmaker who has taken familiar formulas of the horror,
science-fiction, and psychological-drama genres and put them through
highly original transmutations and recombinations, arriving at
apocalyptic visions of rare forcefulness.
Others agree with the influential academic critic Robin Wood, who finds
Cronenberg to be a conservative, even reactionary, allegorist of
contemporary culture. According to this view, summed up in Wood's essay
"An Introduction to the American Horror Film," the best horror
fantasies serve to liberate their audiences by unleashing anarchic
monsters that embody the unquenchable spirit and inevitable return of
libidinal urges. The monsters' unleashing puts audiences in momentary
touch with truths about nature -- human and otherwise
-- that, at our
psychological and spiritual peril, we normally repress and deny. Wood
places Cronenberg's movies in opposition to "progressive" films that
use horrors as metaphors for oppressive bourgeois institutions like
marriage and family. He deplores Cronenberg's conception of the
monstrous as physically disgusting and metaphysically obscene,
manifesting a paranoid view of the body in general, and sexuality in
particular.
Feminists have an extra bone to pick with Cronenberg, asserting that
women's bodies find especially dark fates in his stories. Misanthropy
might be as easy a case to build as misogyny. After all, James Woods
and Jeff Goldblum are certainly put through ugly paces in Videodrome
and The Fly, respectively. Still, there is something grimly
characteristic in the Videodrome image of Deborah Harry
snuffing out a cigarette on her breast, the Naked Lunch shot
of Judy Davis injecting dope into hers, and so on, stretching at least
as far back as Rabid, when the vampiric Rose ends up dead on a
garbage heap.
Many a Cronenberg man meets a similarly harsh end -- such as the
twin gynecologists played by Jeremy Irons in Dead Ringers.
Then again, they aren't your every-day gynecologists, and Cronenberg's
camera seems awfully fascinated by the bizarre instruments they invent
for their nightmarish examinations of female anatomy.
Sexual politics aside, Cronenberg has received more analysis than any
filmmaker this side of Oliver Stone from critics who think theatrical
movies are outgrowing their modernist roots and entering a postmodern
era. Postmodern elements in Cronenberg's films include disjunctive
stories, self-reflexive overtones, and genre-bending scenarios in
movies as diverse as Videodrome, Naked Lunch, Crash, and eXistenZ.
His rejection of traditional lenses for viewing human experience
-- including all manner of philosophical and ideological master
narratives -- produces an apocalyptic, doom-laden spirit that's
eminently suited to the postmodernist idea of contemporary culture as
severed from the myths of a shared past. The literal meaning of
"apocalypse" is "an unveiling," usually in the sense of an unveiling of
a state of affairs that has been present all along. Many of
Cronenberg's films are steeped in this spirit, using scenes of violence
and dysfunction as metaphors for tendencies toward anomie,
disorientation, lawlessness, and chaos.
Here again, though, Cronenberg proves difficult to pin down.
Postmodernists champion the end of master narratives and all-embracing
worldviews; hence the affection they often feel for fragmented films
like David Lynch's Lost Highway and Mulholland Drive.
But Cronenberg has busied himself positing an intricate network of new
mythologies and unifying themes, suited to the still-emerging
conditions of the postindustrial landscape.
The dangers of science and medicine, contemporary media's implacable
hold on us, and the feral enticements of sex loom large in his vision,
which combines a pessimistic philosophical outlook with a sense of
existential excitement conveyed by the relentless audacity of his
style. Sex loses its allure as intimate fun in Crash, offering
murky new pleasures in the fusion of sensual gratification with
technological disaster. Science forfeits its status as a civilizing
force in eXistenZ and The Fly, taking on alchemical
powers that bend biological nature into unheard-of configurations. Mass
media betray their innate incoherence in Videodrome, revealing
themselves as invasive parasites capable of hardwiring humanity into
their perverse commands. Such films present a vision of society on the
cusp of a future that's bewildering and barbaric from a humanistic
perspective, yet alluring and perhaps liberating for those who plunge
adventurously into its intimidating depths.
Given the radically strange contours of Cronenberg's fictional world,
it isn't surprising that his characters are often as disoriented as
we'd be if we found ourselves wandering through it. His longtime
fascination with mental aberration, prominent in such signature movies
as Videodrome and Dead Ringers, surfaces again in Spider,
which
gains much of its eerie power from a refusal to separate the
protagonist's delusion-riddled thoughts from the everyday surroundings
in which he's adrift. Set in the 1960s, the film begins when the title
character (Ralph Fiennes) is released to a halfway house in London
after years in a psychiatric institution. Disturbed and inarticulate,
he shuffles through the grimy streets of the neighborhood where he grew
up, constantly jotting notes in a small journal he keeps inside a
knotted sock. Harrowing memories start to recur, inducing him to relive
his childhood days.
We experience them too, shuttling through the skein of past and present
that constitutes Spider's jumbled mind. As a boy, we learn, his name
was Dennis, and he had a close relationship with a loving and
protective mother (Miranda Richardson), who gave him his nickname after
witnessing his curious habit of making little webs from strands of
thread.
Later in his childhood he was traumatized when his abusive father
(Gabriel Byrne) apparently murdered his mother after she caught him
having sex with a local prostitute (also played by Richardson, this
time with snaggly teeth). When he remembers the prostitute moving into
the family home, Spider's thoughts become increasingly distraught,
leaving us unclear as to what actually happened to his mother, and what
role he may have played in her death.
Spider is based on a novel by Patrick McGrath, who grew up on
the grounds of the Broadmoor hospital -- England's most notorious
institution for the criminally insane -- where his father was
medical
superintendent. McGrath also collaborated with Cronenberg on the
screenplay, and his hand is evident in the finished film, which is more
compelling as a finely wrought portrait of mental illness than as a
psychological horror film.
Spider grimly evokes the nightmarish world of the protagonist's
mind, encompassing him in an atmosphere of dingy suffering, faded
wallpaper, dirt, filth, and grime that echo and reflect his turbulent
inner state. The streets he shuffles down are shadowed by the looming
tower of an enormous gasworks; the dark alleys and bridges he skulks
across suggest a subconscious landscape full of psychosexual tensions.
Spider himself, with his layers of shirts, obsessive scribbling, and
stringing up of threads, is a frightening example of a man trapped in a
self-spun web of anguished visions.
Spider's tortured thought processes and tenuous relationship with
reality recall the novels of Samuel Beckett, whose craggy appearance
was an influence on Fiennes's concept of the character, as the actor
noted at the Toronto International Film Festival this fall. That
literary touchstone notwithstanding, Cronenberg captures Spider's inner
life in largely nonverbal terms, relying less on dialogue and action
than on details of lighting and dcor. "Patrick's first draft had
voiceover narration and insects," Cronenberg said at the Cannes film
festival, where the film had its world premiere last spring. "I really
felt this was a different kind of movie," said the director, "and I'd
rather use damp, moldy wallpaper ... to give you the interior of
Spider's mind."
Spider provides a subtler evocation of key Cronenberg concerns
-- psychological disorder, agonies of abjection, violence of body
and
mind -- than many of his earlier films. It is very much a
Cronenberg
movie, though, continuing his exploration of yet another ongoing theme:
irresistible transformations in which the boundaries of self fracture
and disintegrate. These transformations take different forms in
different films -- an abandonment of self to a collective impulse
or
gestalt (Shivers, Rabid), a merging between two beings (The
Fly, Dead Ringers, M. Butterfly), a surrender of
independence in order to serve incomprehensible conspiracies (Scanners,
Videodrome, Naked Lunch). What's unusual in Spider
is that the transformation is entirely internalized, as the markers of
the protagonist's selfhood collapse, wish-fulfillment fantasies merge
with self-punishing delusions, and the very nature of human identity is
called into question.
Spider includes few of Cronenberg's patented twists and turns of
plot, and unlike such recent movies as eXistenZ and Crash,
it presents no harrowing fusion of flesh and technology. Instead we
come face to face with something at least as disturbing: a terminally
disordered mind, with no hope of improvement. The film's minimalist
aspects may be a momentary departure for Cronenberg, who said at Cannes
that he'd cheerfully return to "effects and violence and gore" if
they're called for by the next story that catches his eye. It's also
possible his interests are taking a more pensive, inner-directed turn,
however. He suggested as much at the Toronto festival, when he
acknowledged that Spider was a particularly personal project
for him.
"Flaubert said, 'Madame Bovary, c'est moi,'" he remarked. "I
say, 'Spider, c'est moi.' I think I'm just that
far away from being Spider at any given moment, frankly -- walking
in
the streets, mumbling, probably about the film business, in an old coat
with a tattered lining and all my possessions in a small cardboard
suitcase that's falling apart. I can see that happening at any moment.
So there was something about Spider that was very compelling
and close to home."
It remains to be seen whether Cronenberg's followers will find it close
to home as well. Usually sympathetic critics have been ambivalent so
far -- it was selected for the prestigious official competition at
Cannes, but overlooked by the New York Film Festival, the most
selective North American festival -- and early reviews have been
mixed.
If Spider fails
at the box office, the next round of Cronenbergian effects and gore
could come sooner than expected. If it finds an eager audience, it
could encourage him to further experiments along subtler, less
cinematically explosive lines.
In our view, the latter would be a welcome development. While we have
long admired Cronenberg's pluck and audacity, we feel his films are
often more interesting in conception than execution. They're exciting
to think and talk about, but actually watching them can be dull by
comparison -- prime examples are Naked Lunch and Crash,
as theoretically bold as any movies of the past dozen years, yet so
sluggishly paced and cinematically labored that we are rarely tempted
to give them repeat viewings. The comparative restraint and
inward-looking mood of Spider indicate a new willingness on
Cronenberg's part to embrace elements of narrative nuance and
psychological ambiguity that have eluded him in the past. We await the
next stages of his career with heightened curiosity.
Mikita Brottman is a professor of liberal arts at the Maryland
Institute College of Art. David Sterritt, the film critic of The
Christian Science Monitor, is
a professor of theater and film on the C.W. Post campus of Long Island
University and is on the film-studies faculty at Columbia University.